Steely Presents Original “Bad Santa”

LHS Members and their guests had no idea what to expect at the December 15th program “Merry Krampus” which was presented by Larchmont local and Christmas ornament collector, Bill Steely. After explaining the history of Saint Nick’s evil counterpart, Krampus, Bill showed a video of an actual Alpine Krampuslauf, a parade of young men in elaborate, grotesque costumes — the viewing experience punctuated by nervous laughter and occasional gasps from the audience.
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Slavery in Mamaroneck Township

Speaker: Ned Benton
Date: Sunday, January 19th
Time: 3:30 to 5:00 p.m.
Place: Larchmont Village Center

Free and open to the public
refreshments will be served

For information, contact Dee van Eyck at 914-834-0449 or

The Federal Census documents that in 1770 more than 10% of the people residing in the Town of Mamaroneck were slaves. Gilbert Budd, who owned the most slaves between 1790 and 1810, served as the Clerk of Mamaroneck Township. In honor of Martin Luther King, Jr. Day in Larchmont and Mamaroneck, when community reflects on freedom and human rights and recalls their antithesis, slavery, the Larchmont Historical Society’s program will recall Bet, Phelby, Candice,Nelly, Charlot, Jack, Hannibal, Telemarque, George, Lewis, Dorathea, John and Andrew. They were slaves — not on a Southern Plantation — but here in what is today the Town of Mamaroneck, where slavery was practiced in the 1600s and 1700s and did not recede until the 1820s.

The  presentation will focus particularly on two local slaves, John Cox and Andrew Cole, who escaped to side with the British during the Revolutionary War and were rewarded at the end of the war with their freedom and passage to Nova Scotia.

Mamaroneck Slaves Found in Canada

by Ned Benton
January 2011

We’ve known there were slaves in Mamaroneck Township in the late 1700s. We’ve known that two local slaves, John Cox and Andrew Cole,  escaped to side with the British during the Revolutionary War and were rewarded with their freedom and passage to Nova Scotia. But until this month, we haven’t known anything about what happened to Cox and Cole after they boarded a ship in 1783 headed for (modern day) Canada. Now, based on new information from two historical societies in Canada, we know Cox and Cole made it to St. John, New Brunswick.

Where We Left Off

In Two Local Slaves “Recaptured” after 200 Years,  we reported Cox and Cole departing from New York City in 1783 headed for either Annapolis or St. John,which were then both part of Nova Scotia.   Cox’s slaveholder Eliazer Goddin and Andrew Cole’s slaveholder Ben Cole had been compensated by the British, and Cox and Cole were off to a new life of freedom – and hardship.

Since that report, we searched for further details. The Black Loyalist Heritage Society in Shelburne, Nova Scotia, did not have any records of either Cox or Cole disembarking or living in the Annapolis area. However, recently, they put us in touch with Stephen Davidson, a teacher, novelist and historian who lives near Halifax and was able to identify several documents that reveal what happened next.

Andrew “Coal” in St. John’s

Davidson reported that Andrew Cole is identified  on a list of Black Loyalists compiled by David Bell for his book, The Early Loyalists of Saint John (in Appendix VIII, pp. 172-255).  His name appears as Andrew COAL, and he is listed as having a wife. Davidson further explained: “In 1783, St. John’s meant the mouth of the St. John River in what is now New Brunswick (but was then the north-western part of the colony of Nova Scotia). Loyalists flooded into Parrtown by the thousands, and within two years the tiny settlement at the mouth of the St. John River became the city of Saint John.”

Joining Up with Corankapone

Land Grant to Conankapone, including Jacob Cox and Andrew Cole.

Cox and Cole's signatures on the land grant petition.

The next set of documents involve a land grant [1] based on a petition [2] by another freed slave, Richard Corankapone Wheeler, which was signed for “Jacob Cox” and “Andrew Cole” and others.  Davidson explains that Cole was therefore  “part of a community of Black Loyalists that began to form as the refugees sailed for British North America. The men were from many colonies, but they acted together, placing themselves under the leadership of Richard Wheeler (Corankapone), another Clinton passenger.”

In A Most Determined Man, Davidson describes Corankapone: “The former Richard Wheeler was a healthy 30 year-old bachelor who had bought his freedom in 1776 from Caleb Wheeler, his master in New Jersey. Although over 210 black loyalists sailed with Corankapone, fifteen of them were to become close friends in the new colony of New Brunswick and would look to him as their leader. Their surnames included Holland, Cole, Sampson, VanRyper, Francis and Stewart. They had once been enslaved in Virginia, Pennsylvania, New York, and South Carolina as well as New Jersey. In 1783, they thought they were about to embrace the life of free men as they settled alongside white loyalists at the mouth of the St. John River.”

Is Jacob Cox the Same Person As John Cox?

The Corankapone documents refer to “Jacob Cox” while the Mamaroneck slave was known as “John Cox.” Are they the same person? We don’t know for sure, but there are good reasons to believe they are:

  • Jacob Cox is a signer, with Andrew Cole, of two Corankapone petitions. How likely is it that John Cox disappears and Jacob Cox simultaneously materializes as Andrew Cole’s partner in two petitions representing that they are freed slaves?
  • The freed slaves on Corankapone’s petition were people who joined with him on the Clinton. There was no “Jacob Cox” on the Clinton, so there is no evidence that Jacob was a different person than John.
  • In fact there was no “Jacob Cox” in the entire Book of Negroes which identified all of the former slaves freed by the British.
  • Cox’s and Cole’s names appear adjacent in the Book of Negroes and in the petitions.
  • In Professor Bell’s census of Saint John in 1783 and 1784, he lists a “Jacob Cox” but not a “John Cox.” Once again there is no evidence of a different “John Cox” in the area.
  • There is no evidence that Cox or Cole disembarked in Annapolis. [2]

Did They have Wives and Families?

Professor Bell’s inventory shows Andrew Cole as being married as of 1784, and Jacob Cox as having a “child under 10,” a category which included anyone from infancy through age 9. How do we explain their families?

A review of the ship manifest for the Clinton suggests a possible answer. Passengers on the Clinton (listed on the same page of the manifest)  included Mary Coles, Nelly Cox, and two children of Nelly Cox. On the manifest, Mary Coles was identified as free-born from Mosquito Cove in Long Island, a place now know as Glen Cove. Nelly Cox was listed as the former property of Paul Burtis in Long Island, although the ownership of her two children is not clear. Cox and Cole may have met these women during the war, or they may have met immediately before or during the trip from New York to New Brunswick. While our evidence is incomplete, I believe that the best interpretation of the evidence is that both men were married, since:

  • The male and female Coxes and Coles are on the same ship with the same destination.
  • Both Cox and Cole  lived as married men soon after their arrival in Saint John.
  • It is relatively unlikely that the two women were on the ship in any other capacity than as the wives of male passengers. To qualify for passage, the refugee had to have been recorded as being in service to the British. A women might have served as a seamstress, cook, laundress, and even as a spy, but the more likely scenario is that they were on board as wives.  A woman could not qualify for passage on the Clinton simply as a personal preference. The orders authorizing the emigration clearly stated: “The Refugees and all Masters of Negroes will be attentive that no Negro is permitted to embark as a Refugee who has not recorded himself within the British Lines.” If Nelly Cox and Mary Coles were not the wives of Cox and Cole, what was their status on the Clinton?
  • There are notable cases of Black Loyalist slaves marrying and fathering children while in British military service. [3]

So we know that Andrew Cole arrived in St. John. There is reasonable but imperfect evidence that John Cox also arrived, and is the Jacob Cox in subsequent records. The records show that Cox and Cole were both married, and that Cox, in Saint John, also had a child.

What Happened in Saint John?

Stephen Davidson’s essay A Most Determined Man, describes the horrendous conditions which Corankapone and his friends Cox and Cole and their families faced. Blacks were not permitted occupations beyond being servants or laborers and were not even allowed to fish.

Davidson reports: “By January 1785, their situation had become unbearable. Thirty-four black loyalists, including his 15 shipmates, asked Corankapone to be their “captain” and petition the government for land outside the city. Corankapone’s petition reviewed their situation: That the Authority at Carleton were pleased to set apart Small Lots … upon which they have Built and now reside – That they find by Experience that they, their Wifes and Children cannot subsist … and are under Apprehensions of Suffering this Winter, Labour and Provisions being so very Scarce … That Your Petitioner hopes that those that knew him think he sincerely desires that the Blacks, should lead Industrious, honest Lives and instead of being a Burthen, should be an Advantage to the Community … Your Excellency’s Petitioner therefore most humbly Prays a Grant may be made to the Blacks named in the annexed List of the Land … or such Relief in their Wretched Circumstances. “

An Advertisement for the Sierra Leone Land Company

Cox and Cole were among the petitioners, and in 1787 the land grands were issued. However the conditions continued to be terrible, and eventually Corankapone became aware of a project to resettle black loyalist refugees to Sierra Leone. In In A Most Determined Man, Stephen Davidson describes how  Corankapone, upon learning about the Sierra Leone option, walked the 400 miles to Halifax to accept the offer of resettlement in Africa.  In A Loyalist Constable in Africa, Stephen Davidson recounts Corankapone’s life in Freetown, Sierra Leone.

For Andrew Cole, the documentary trail now goes cold. However, when Corankapone walked to Halifax, four of his closest friends walked with him and departed in January 1792 for Sierra Leone. Was Andrew Cole one of the four friends? Perhaps, as the records of life in Freetown are reconstructed and digitized, the name of Andrew Cole will once again emerge.

As to Jacob (or it it John?)  Cox, Stephen Davidson reports the following: “It is interesting that I couldn’t find any other Coxes in this period of New Brunswick’s history other than Jacob Cox. It seems to have been a rare name. The next Cox that I found was a Jeremy Cox who married in a community along the St. John River in 1806. If this were Jacob Cox’s “child under ten” in 1783, he would certainly be of marriageable age by 1806.  If we follow this line of speculation a little further, perhaps Jacob Cox (the true John Cox?) stayed on the land he received while his Clinton friends left for Sierra Leone in 1791. His son Jeremy Cox then married in the riverside community of Gagetown in 1806.”

So, if we adopt the most likely – if not absolutely certain – interpretations of the records available, this is the story:  Cox and Cole, having escaped from their Mamaroneck slave-holders to fight with the British in the Revolutionary War,  embark on the Clinton in 1783 bound for Nova Scotia with their wives and, in Cox’s case, two children. They disembark in Saint John and set out to make new lives for themselves and their families. Facing many hardships, including racist restrictions on their new-found freedom, they take different paths. Cole emigrates to Sierra Leone where he is  promised greater freedom and land. Cox stays on, and perhaps it is his son Jeremy who survives to be married in 1806.

Is this what really happened? It is the most likely interpretation of the documents available at this point. But we will be continuing to search for further clues to solve the mysteries of what happened to Mamaroneck’s former slaves.


1. Draught of a Grant made to Wheeler and Company, 1787, Fredericton, “Black Loyalists in New Brunswick, 1783-1854,” Atlantic Canada Virtual Archives, digital image, document no. Wheeler_Richard_1785_08, p. 1. RS 108: Index to Land Petitions: Original Series, 1783-1918, , is available at Provincial Archives of New Brunswick, Fredericton, New Brunswick.

2.  Stephen Davidson advises, by personal communication: “There was nothing on Cox or Cole in the 1784 Muster Roll for Annapolis County, indicating the two men did not get off the Clinton in Annapolis Royal and then later cross the Bay of Fundy to Saint John. Neither man is found in the early probate records of New Brunswick (which happen to contain details on the property of a number of Black Loyalists).  The petition of Thomas Peters (a Black Loyalist who appealed to the New Brunswick government in 1791 before sailing to Sierra Leone) does not have either a Cole or Cox among its petitioners.  Baptismal records for the Prince William Anglican Church in NB does not contain their names.”

3. See  Thomas Peters. “Peters rose to the rank of sergeant in the regiment and he was twice wounded in battle. During this time Thomas was married to Sally Peters, a slave from South Carolina and he had a son called John (born in 1781) and a daughter Clairy (born in 1771).”

Joseph Stewart – “The Governor” Who Was a Slave

Joseph Stewart is in the background of this 1816 watercolor of Elizabeth Cooper by George Freeman.

By Ned Benton

In the 1800s, in the DeLancey home on Heathcote Hill in Mamaroneck there was a prominent painting in the front hall of a black man. The family called him “The Governor.” With the assistance of the James Fenimore Cooper Society the Historical Society learned some more about the man in the painting.

The grave marker for Joseph Stewart in the Cooper burial plot adjacent to Christ Episcopal Church in Cooperstown

According to Hugh MacDougall, the Corresponding Secretary of the Society, “Joseph Stewart, nicknamed “The Governor”,  was connected with William Cooper, Susan’s paternal grandfather, not with the De Lanceys, and he lived in Cooperstown. His slave-holder was Abraham Ten Broeck, and from 1799-1802 he was “rented” by William Cooper for $76-80 per year (see Alan Taylor, “William Cooper’s Town”, Knopf 1995,p. 299.)  He was subsequently emancipated (the certificate is registered, without a specific date, in the Otsego County Register of Incorporations), and remained as a free servant of the Cooper family.”

Joseph Stewart is buried in the Cooper’s private burial plot adjacent to Christ Episcopal Church in Cooperstown. The inscription says

died July 1823.
Born a Slave.
For 20 y’rs, a much
loved & faithful
FREE Servant of

The Historical Society first wrote about Joseph Stewart in 2006, in an article titled Historical Society Finds More Slaves from Heathcote Hill. The article reported on slaves living wiwith the Delancey family, based on a 1883 essay by Susan Fenimore Cooper, the daughter of James Fenimore Cooper, titled Small Family Memories. Susan Cooper wrote the essay to describe for her grandchildren what it was like growing up on Mamaroneck’s Heathcote Hill during the early 1800s.

Secretary MacDougall also provided additional information about Stewart’s widow  Harris would have lived on  Pine Street (now Pine Boulevard) in Cooperstown, and as Susan Cooper says in the essay:  “His wife Harris married again after his death, and lies in the Churchyard, near the front fence. My grandfather gave her a house and lot, on what is now Pine Street.” There is a  section of the Village Graveyard (and later Christ Episcopal Church graveyard) once reserved for African-Americans along its eastern edge next to River Street.

According to Secretary MacDougall, She may be the Harris Mann who is recorded in Christ Church records as dying in 1847 at the age of 77, and her second husband may have been Thomas Mann,  a Free Black recorded in the 1830 US Census as aged 36-55, with a presumed wife of the same age and a presumed daughter aged under 10.

Joseph Stewart “The Governor” therefore never lived in Mamaroneck.

Additional Information on “Fred”

Susan Cooper’s essay also referred to a slave called “Fred.” She wrote: “There were still slaves in New York at that time, and a family of them belonged to my Grandfather De Lancey. They had an easy time of it, I imagine. Fred was given to my Mother when she removed to Cooperstown, but I think I have heard that my Father paid him wages. Later in the essay she writes that Fred deserted the family. “Fred the black boy, who nominally belonged to my Mother, but received wages, deserted about that time.

According to Secretary MacDougall, Fred was sometimes known as “Frederic”. James Fenimore Cooper “rented” him from his older brother Richard. According to James Fenimore Cooper, The Early Years (New Haven, Yale University Press, 2007, pp. 150-151),  Frederic “seems to have been one of the freed or indentured DeLancey blacks; his indenture had been purchased and he was taken to Cooperstown by Richard Fenimore Cooper, and in 1811 he returned with the Coopers to Westchester. While living with them, Fred was paid wages; eventually, around 1820 (before his indenture was up), he deserted them and they made no attempt to find him and bring him back.” Thus “Fred” may not have been a slave at the time he lived on Heathcote Hill in Mamaroneck. Rather he was an indentured servant, which meant that he had to continue to work for the Coopers until he satisfied the terms of his indenture, which arose because of his prior status as a slave.